Athenian colony of strategic importance, near the fruitful Strymon vale and the Pangaion gold mines. Amphipolis was founded in 438/ 437 BC, though the region had been inhabited in the prehistoric period.

     The numerous finds from the excavations are housed in the Archaeological Museum of Amphipolis and in the Archaeological Museum of Kavala. 

     Archaeological finds from the mouth of the Strymon estuary show the presence of man from as early as the Neolithic period on both banks of the river, and continuous habitation into the Bronze Age period. The nearest Neolithic settlement to Amphipolis was discovered on a hill adjacent to the ancient city known as Hill 133, where rich finds from its cemetery show that a considerable settlement also existed in the Early Iron Age. 

     With the foundation of the Greek cities at the mouth of the Strymon from the middle of the 7th c. BC, Greek culture started progressively to penetrate into the interior. The graves in the cemetery of the settlement on Hill 133 change their form, and the grave goods are now dominated by cultural elements of the Greek world: figurines, coins, and above all vases imported from the cities of southern Greece (Corinth, Athens) and the Ionian cities of the north Aegean. The presence of the Ionian world is also apparent in the sculptures of the late Archaic and early Classical periods found in the neighbourhood of Hill 133 and on the site of ancient Amphipolis. Local tradition survives in the metal working, especially the bronze and gold ornaments. 

     After they established themselves at Eion, at the mouth of the Strymon, in 476 BC, the Athenians made their first abortive attempt at colonising in the Amphipolis area with their short-lived settlement at the site of Ennea Hodoi, which was quickly wiped out (464BC). It remains an open question whether Ennea Hodoi is to be identified with the settlement on Hill 133, where the destruction level dates to the mid-5th century BC, or with Amphipolis itself, where in the vicinity of the north wall excavation has uncovered an establishment prior to the 5th century BC wall. 

     The foundation of Amphipolis finally in 438/ 437 BC, in the time of Pericles, by the general Hagnon was a great success for the Athenians, whose chief purpose was to ensure control of the rich Strymon hinterland and the Pangaion mines. Their success, however, was again short- lived, because at the end of the first decade of the Peloponnesian War (442 BC) Amphipolis broke away from its mother city, Athens, and remained independent until its incorporation into the kingdom of Macedonia by Philip II (357 BC). 

     Under the Macedonians Amphipolis remained a strong city within the Macedonian kingdom, with its own domestic autonomy and having considerable economic and cultural prosperity. Excavation has revealed a large part of the walls and some of the sanctuaries and public and private buildings of the city. 

     The bigger and better protected gate of the city (gate C) lies at the norhtern part of the walls. The brigde over the Strymon river was made of wooden beams. 

     After the Roman conquest of Macedonia (168 BC) Amphipolis was made the capital of Macedonia Prima, one of the four divisions into which Macedonia was divided. The Roman period was a time of prosperity within the bounds of Roman world dominion. As a station on the Via Egnatia and the capital of a rich hinterland, the city grew economically and culturally. It did indeed experience devastations and sackings, but with the support of the Roman emperors, particularly Augustus and Hadrian, it remained one of the most important urban centres in Macedonia until late antiquity. The city's prosperity is reflected in its monumental buildings with mosaic floors and mural paintings as well as the archaeological finds brought to light in the excavations.

Sanctuaries

     Sanctuaries dedicated to local deities and daemons, such as the muse Cleo, the hero - horseman Rhessos, the Nymph, the Strymon river and above all Artemis Tauropolos. The finds also provide important information about the cult of the Olympian gods, like Pythian Apollo, Artemis and Aphrodite, as well as Heracles, the Dioscuri and Asclepius. The religious life of the city centred around Artemis Tauropolos, and in the Hellenistic and Roman periods the cults of the Egyptian gods and the deities Cybele and Attis became very popular. 

     Numerous female figurines and vases have been found in a small bipartite sanctuary of a female deity, thesmophorium or numphaeum, which lies close to the north wall of the city. Some of the finds are dated to the 5th century B.C.

Public and private life

     The economy of Amphipolis depended on the rural population which cultivated the "fruitful Strymon vale", but there were also large numbers of merchants, industrialists, craftsmen and slaves. The economic prosperity of the city is reflected in the Lavish series of coins minted during its period of independence and later in the Macedonian period, when it was the seat of the royal mint, and again afterwards with its own autonomous issues. The archaeological finds also tell us something about the administrative organisation of the city, which controlled trade and protected the life and property of its citizens through its institutions and special officials.

     The excavations uncovered one of the most important buildings in the city, the Gymnasium, where young men trained and exercised. Of particular interest is the "Ephebarchical Law", which tells us a great deal about the education of youths from their 16th to 18th years. The city theatre must be located near the Gymnasium. The prosperity of the city was sustained by the local production of vases, figurines, statuary and minor works of art. Local art was moulded by the influences of Attic and north Aegis Ionian art before it became a part of the Hellenistic Koine of the Macedonians. 

     Finds from the houses, sanctuaries and graves also paint a picture of the everyday life of the inhabitants, the occupations of the men, the tasks of the women and the children's games.

Cemeteries 

     The dead were buried outside the city walls in different classes of graves in accordance with their social and economic status. The monumental tombs of Macedonian type clearly belonged to the city notables. The grave goods in the form of vases, figurines, weapons and jewellery testify to the wealth and artistic flowering of ancient Amphipolis. 

     The lion of Amphipolis is a burial monument dating to the 4th century BC. It probably belongs to Laomedon, a general and close friend of Alexander the Great.